Sunday, April 27, 2014

15: Look to God and Live

Reading Assignment for Sunday, April 27, 2014

Class Member Study Guide: Lesson 15

Numbers 11              Numbers 12

Numbers 13              Numbers 14 

Numbers 21

The Book of Numbers

The Book of Numbers covers the Israelites 39 years spent in the wilderness between Sinai and Canaan. 

Included are accounts of

Miracles
Rebellion
War
Sin
Triumph

Lessons Taught:

Following Living Prophets
Relationship between Mercy and Justice
Keeping One's Covenants
Trusting the Lord 

Numbers Divides into 3 Parts:

Numbers 1-10 Preparation to Depart Sinai after 1 Year/ Ends with 1st Passover after Egypt

Numbers 10-21 Events of Next 39 Years 

Numbers 22-26 Highlight of Stay at Plains of Moab/Preparing to Enter Canaan

(from Jehovah the World of the Old Testament. Holzapfel, et al.)


Looking Back But Refusing to Move Forward


Negev Wilderness: This semiarid region south of the land of Canaan is one of the area that Israel travels through while being tested in the Wilderness
from Jehovah the World of the Old Testament. Holzapfel, et al.

Satellite Image of Mideast
 Notice the Fertile Nile River and Delta and the Fertile Green of Canaan
The Red Lines Approximate the Israelites 40 Years in Wilderness. 

Let Us Return to Egypt


4 And they said one to another, Let us make a captain, and let us return into Egypt.

What was the response of the Israelites when they were:

Trapped between the Egyptians and the Red Sea?


 10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord.

 11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

 12 Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness. 



Given nothing to eat but manna?



4 And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
 5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:
 6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

18 And say thou unto the people, Sanctify yourselves against tomorrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat.
 19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
 20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept befor him, saying, Why came we forth out of Egypt?

Challenged with the task of conquering the land of Canaan? 


 1 And all the congregation lifted up their voice, and cried; and the people wept that night.
 2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
 3 And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
 4 And they said one to another, Let us make a captain, and let us return unto Egypt.

Discouraged by the difficult journey in the wilderness?


 4 And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
 5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

Where to Look for Guidance

Look to the Prophet
Look to the Promised Land--for us the Celestial Kingdom
Look to the Savior Numbers 21:4–9

Elder Boyd K. Packer likewise drew upon this incident to teach us why we should heed the words of the living prophets.


“They are given divine authority. Not one of them aspired to the office he holds, nor did he call himself, for ‘in the Church of Jesus Christ of Latter-day Saints, one takes the place to which one is duly called,’ said President Clark, ‘which place one neither seeks nor declines.’ (Improvement Era, June 1951, p. 412.)

“‘Ye have not chosen me,’ said the Lord, ‘but I have chosen you, and ordained you.’ (John 15:16.)

“We don’t have to listen to them or pay heed to them—we have our agency. But there is a lesson in scripture to consider.

“The children of Israel entered the land of Edom. It was infested with serpents and snakes, the bite of which was so painful and so dangerous that they called them fiery, flying serpents. They cried for deliverance.

“‘… And Moses prayed for the people.



“‘And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

“‘And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.’ (Num. 21:7–9.)


“‘How silly,’ some must have said. ‘How can such a thing cure me? I’ll not show my stupidity by paying any attention,’ and some would not look. …

“And today many say, ‘How silly! How could accepting Christ save me?’ They will not turn their heads to look nor incline their ears to hear. They ignore the great witness that comes from these conferences. We ought to, indeed we must, heed the counsel of these men, for the Lord said, ‘What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.’” (In Conference Report, Oct. 1968, pp. 75–76.) 


Saturday, April 19, 2014

14: Ye Shall Be a Peculiar Treasure unto Me

Reading Assignment for Sunday, April 20, 2014

Class Member Study Guide: Lesson 14

Exodus 15: 22-17

Exodus 16: 1-13

Exodus 17 1-13

Exodus 18: 13-26

Exodus 19

Exodus 20

Exodus 32

Exodus 33

Exodus 34 
  
Psalm 78


Thoughts

The story of the Israelites' exodus from Egypt led by Moses--a mighty leader who communed with the Lord face to face--tells of an enslaved people in bondage for 400 years.  They were led there by the Lord to save his covenant people from starvation.  The fertile crescent of the Nile provided sustenance for the Lord's people, but a change in Egyptian leadership in the late Bronze period led to the need for the Lord's people to leave.  Many Israelites believed that it was "better" in Egypt, but the Lord knew that his people needed to be cut off from the secular Egyptian world in order to refocus their attention on God's laws.  At the time, idol worship dominated amongst middle eastern societies.

The most significant points through the narrative of 19 chapters are
-today we need to partake of the Lord's spiritual water and bread.
-today we need to sustain our chosen leader to the point that we literally hold up their hands when they grow weary.  We need to avoid murmuring against chosen leaders and others in our ward family.

-today we must prevent the worship of modern idols and guard against idleness which may lead us to disobey the commandments of God.
There are many other ideas to be explored in these chapters, but these messages have stayed with me.  I mourn for the Israelites who lost the power of the higher priesthood because they did not keep their covenants.

The Ensign article on how the restoration helped us to better understand Moses gives greater insight into what we know because of the Prophet Joseph Smith and others in this dispensation.

Moses: Witness of Christ 

Throughout the reading and lesson, I continued to think of the 23rd Psalm especially the sixth verse: 
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Truly the The Lord--Jesus Christ--is my Shepard.  I shall not want.  He can restore my soul just as he offered to do for the Israelites in the wilderness of the Sinai. 


Moses Sought Diligently to Sanctify His People That They Might Behold the Face of God 

"The book of Exodus divides evenly into two broad portions:  Chapter 1-18 recount the Israelites in Egypt, their exodus, and the initial journey up to Mount Sinani.

Chapters 19-40 recount Jehovah's revelation to the Israelites of laws. . . and instructions about the Tabernacle.

These two portions of Exodus thus emphasize and illustrate the important themes of divine deliverance and covenant relationship." (from Jehovah the World of the Old Testament. Holzapfel, et al.)



Egypt's Fertile Nile Delta
 Landsat Satellite.
from Jehovah the World of the Old Testament. Holzapfel, et al.





There are several possible sites for Mount Sinai. One of the traditional locations is Jebel Musa (Mountain of Moses), pictured here.



Significant Events: 


*God appeared to Moses and gave him the Ten Commandments (Ex. 19–20).


*Moses, Aaron, two of Aaron’s sons, and 70 elders saw and communed with God (Ex. 24:9–12). 


*God gave Moses instructions for building the tabernacle (Ex. 25–28; 30–31). 


*The Israelites worshipped a golden calf they had persuaded Aaron to make (Ex. 32:1–8). 


*Elijah fled to this land from the Jezreel Valley, where Queen Jezebel lived (1 Kgs. 19:1–18)


*This is also where Elijah talked with God (1 Kgs. 19:8–19).


Elder Marion G. Romney said:


“I desire to call your attention to the principle of loyalty, loyalty to the truth and loyalty to the men whom God has chosen to lead the cause of truth. I speak of ‘the truth’ and these ‘men’ jointly, because it is impossible fully to accept the one and partly reject the other.

“I raise my voice on this matter to warn and counsel you to be on your guard against criticism. … It comes, in part, from those who hold, or have held, prominent positions. Ostensibly, they are in good standing in the Church. In expressing their feelings, they frequently say, ‘We are members of the Church, too, you know, and our feelings should be considered.’

“They assume that one can be in full harmony with the spirit of the gospel, enjoy full fellowship in the Church, and at the same time be out of harmony with the leaders of the Church and the counsel and directions they give. Such a position is wholly inconsistent, because the guidance of this Church comes, not alone from the written word, but also from continuous revelation, and the Lord gives that revelation to the Church through His chosen leaders and none else. It follows, therefore, that those who profess to accept the gospel and who at the same time criticize and refuse to follow the counsel of the leaders, are assuming an indefensible position.” (In Conference Report, Apr. 1942, pp. 17–18.)

Spencer W. Kimbal noted:

“Idolatry is among the most serious of sins. … Modern idols or false gods can take such forms as clothes, homes, businesses, machines, automobiles, pleasure boats, and numerous other material deflectors from the path to godhood. …

  “Intangible things make just as ready gods. Degrees and letters and titles can become idols. …


 “Many people build and furnish a home and buy the automobile first—and then they ‘cannot afford’ to pay tithing. Whom do they worship? Certainly not the Lord of heaven and earth. …


“Many worship the hunt, the fishing trip, the vacation, the weekend picnics and outings. Others have as their idols the games of sport, baseball, football, the bullfight, or golf. …


“Still another image men worship is that of power and prestige. … These gods of power, wealth, and influence are most demanding and are quite as real as the golden calves of the children of Israel in the wilderness” (The Miracle of Forgiveness [1969], 40–42).\

Elder M. Russell Ballard taught:

“Although the law of Moses was fulfilled, the principles of the law of sacrifice continue to be a part of the doctrine of the Church.

“While the primary purpose of the law of sacrifice continued to be that of testing and assisting us to come unto Christ, two adjustments were made after Christ’s ultimate sacrifice. First, the ordinance of the sacrament replaced the ordinance of [animal] sacrifice; and second, this change moved the focus of the sacrifice from a person’s animal to the person himself. In a sense, the sacrifice changed from the offering to the offerer. …

“… After his mortal ministry, Christ elevated the law of sacrifice to a new level. … Instead of the Lord requiring a person’s animal or grain, now the Lord wants us to give up all that is ungodly. This is a higher practice of the law of sacrifice; it reaches into the inner soul of a person” (The Law of Sacrifice [address delivered at the Church Educational System Symposium, 13 Aug. 1996], 5).

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